From Spurgeon's Autobiography

                          Early Religious Impressions 
                                      by
                                C. H. Spurgeon
                                   1834-1892

It would not be easy for some of us to recall the hour when we first heard 
the name of Jesus. In very infancy that sweet sound was as familiar to 
our ear as the hush of lullaby. Our earliest recollections are associated 
with the house of God, the family altar, the Holy Bible, the sacred song, 
and the fervent prayer. Like young Samuels, we were lighted to our rest 
by the lamps of the sanctuary, and were awakened by the sound of the 
morning hymn. Many a time has the man of God, whom a parent's hospitality has 
entertained, implored a blessing on our head, desiring in all sincerity that 
we might early call the Redeemer blessed; and to his petition a mother's 
earnest "Amen" has solemnly responded. Perhaps the first song we learned to 
sing was concerning the children's best Friend. The first book that we began 
to read contained His sweet name, and many were the times when we were 
pressed by godly ones to think of Jesus, and to give our young hearts to 
Him.--C. H. S. 

I was privileged with godly parents, watched with jealous eyes, scarcely ever 
permitted to mingle with questionable associates, warned not to listen to 
anything profane or licentious, and taught the way of God from my youth up. 
There came a time when the solemnities of eternity pressed upon me for a 
decision, and when a mother's tears and a father's supplications were offered 
to Heaven on my behalf. At such a time, had I not been helped by the grace of 
God, but had I been left alone to do violence to conscience, and to struggle 
against conviction, I might perhaps have been at this moment dead, buried, 
and doomed, having through a course of vice brought myself to my grave, or 
I might have been as earnest a ringleader amongst the ungodly as I now 
desire to be an eager champion for Christ and His truth.

I do speak of myself with many deep regrets of heart. I hid as it were my face 
from Him, and I let the years run round,--not without twinges of conscience, 
not without rebukes, when I knew how much I needed a Saviour; not without 
the warnings which came from others whom I saw happy and rejoicing in 
Christ, while I had no share in His salvation. Still, I put it off, as others 
are doing, from day to day, and month to month, and thought that Christ might 
come in some odd hour, and when I had nothing else to do, I might think of 
Him whose blood could cleanse me. O my soul, I could fain smite thee now! 
Truly, I could lay this rod about my own heart to think that weeks and 
months should have rolled over my head, and I should have hid as it were my 
face from Christ in wilful neglect of my dear Lord whose heart had bled for 
me.

Children are often very reticent to their parents. Often and often have spoken 
I with young lads about their souls, and they have told me they could not talk 
to fathers upon such matters. I know it was so with me. When I was under 
concern of soul, the last persons I should have elected to speak to upon 
religion would been my parents,--not through want of love to them, nor 
absence of love on their part; but so it was. A strange feeling of diffidence 
pervades a seeking soul, and drives it from its friends. Yet I cannot tell how 
much I owe to the solemn words of my good mother. It was the custom, on 
Sunday evenings, while we were yet little children, for her to stay at home 
with us, and then we sat round the table, and read verse by verse, and she 
explained the Scripture to us. After that was done, then came the time of 
pleading; there was a little piece of Alleine's Alarm, or of Baxter's Call to 
the Unconverted, and this was read with pointed observations made to each of 
us as we sat round the table; and the question was asked, how long it would 
be before we would think about our state, how long before we would seek the 
Lord. Then came a mother's prayer, and some of the words of that prayer we 
shall never forget, even when our hair is grey. I remember, on one occasion, 
her praying thus: "Now, Lord, if my children go on in their sins, it will not 
be from ignorance that they perish, and my soul must bear a swift witness 
against them at the day of judgment if they lay not hold of Christ." That 
thought of a mother's bearing swift witness against me, pierced my 
conscience, and stirred my heart. When I was a child, if I had done anything 
wrong, I did not need anybody to tell me of it; I told myself of it, and I 
have cried myself to sleep many a time with the consciousness that I had done 
wrong; and when I came to know the Lord, I felt very grateful to Him 
because He had given me a tender conscience.

Fathers and mothers are the most natural agents for God to use in the 
salvation of their children. I am sure that, in my early youth, no teaching 
ever made such an impression upon my mind as the instruction of my mother; 
neither can I conceive that, to any child, there can be one who will have such 
influence over the heart as the mother who has so tenderly cared for her 
offspring. A man with a soul so dead as not to be moved by the sacred name 
of "mother" is creation's blot. Never could it be possible for any man to 
estimate what he owes to a godly mother. Certainly I have not the powers of 
speech with which to set forth my valuation of the choice blessing which the 
Lord bestowed on me in making me the son of one who prayed for me, and 
prayed with me. How can I ever forget her tearful eye when she warned me to 
escape from the wrath to come? I thought her lips right eloquent; others 
might not think so, but they certainly were eloquent to me. How can I ever 
forget when she bowed her knee, and with her arms about my neck, prayed, 
"Oh, that my son might live before Thee!" Nor can her frown be effaced from 
my memory,--that solemn, loving frown, when she rebuked my budding 
iniquities; and her smiles have never faded from my recollection,--the 
beaming of her countenance when she rejoiced to see some good thing in me 
towards the Lord God of Israel.

Well do I remember hearing my father speak of an incident that greatly 
impressed him. He used to be frequently away from home preaching, and at 
one time, as he was on his way to a service, he feared that he was neglecting 
his own family while caring for the souls of others. He therefore turned back, 
and went to his home. On arriving there, he was surprised to find no one in 
the lower rooms of the house; but, on ascending the stairs, he heard a sound 
as of someone engaged in prayer. On listening at the bedroom door, he 
discovered that it was my mother, pleading most earnestly for the salvation of 
all her children, and specially praying for Charles, her first-born and 
strong-willed son. My father felt that he might safely go about his Master's 
business while his dear wife was caring so well for the spiritual interests of 
the boys and girls at home, so he did not disturb her, but proceeded at once 
to fulfil his preaching engagement.

My mother said to me, one day, "Ah, Charles! I often prayed the Lord to 
make you a Christian, but I never asked that you might become a Baptist." I 
could not resist the temptation to reply, "Ah, mother ! the Lord has answered 
your prayer with His usual bounty, and given you exceeding abundantly 
above what you asked or thought."

Up to the age of fourteen, I had not even heard of people called Baptists; and 
when I did hear of them, it was not at all a favourable report that was given 
to me concerning them. I do not suppose my parents meant me to believe that 
Baptists were bad people; but I certainly did think so; and I cannot help 
feeling that, somewhere or other, I must have heard some calumnies against 
them, or else how should I have had that opinion?

I remember seeing a baby sprinkled within less than an hour of its death; and 
I seem to hear even now the comfort which a certain good man gave to the 
bereaved parents,--"What a mercy the child was baptized! What a consolation 
it must be!" This was in-an Independent family, and the words were spoken 
by an Independent minister.

I knew an instance of an aged minister, of the same persuasion, who 
sprinkled a little boy, although the father was averse to it. The child was 
running about in the hall of the minister's house, and his mother was looking 
on. He was caught up, and the pious man exclaimed, "Come along, Mrs. 
S___________, the poor child shall not live like a heathen any longer." So 
the conjuration was performed, and the little boy was put into the Paedo-
Baptist covenant. He was not only suffered to come, but forced to come; and, 
doubtless, went on his way rejoicing to think it was over.

It is said by some that children cannot understand the great mysteries o 
religion. We even know some Sunday-school teachers who cautiously avoid 
mentioning the great doctrines of the gospel, because they think the children 
are not prepared to receive them. Alas! the same mistake has crept into the 
pulpit; for it is currently believed, among a certain class of preachers, that 
many of the doctrines of the Word of God, although true, are not fit to be 
taught to the people, since they would pervert them to their own destruction. 
Away with such priestcraft! Whatever God has revealed ought to be 
preached. Whatever HE has revealed, if I am not capable of understanding it, 
I will still believe and preach it. I do hold that there is no doctrine of the 
Word of God which a child, if he be capable of salvation, is not capable of 
receiving. I would have children taught all the great doctrines of truth 
without a solitary exception, that they may in their after days hold fast by 
them.

I can bear witness that children can understand the Scriptures; for I am sure 
that, when but a child, I could have discussed many a knotty point of 
controversial theology, having heard both sides of the question freely stated 
among my father's circle of friends. In fact, children are capable of 
understanding some things in early life, which we hardly understand 
afterwards. Children have eminently a simplicity of faith, and simplicity of 
faith is akin to the highest knowledge; indeed, I know not that there is much 
distinction between the simplicity of a child and the genius of the 
profoundest mind. He who receives things simply, as a child, will often have 
ideas which the man who is prone to make a syllogism of everything will never 
attain unto. If you wish to know whether children can be taught, I point you 
to many in our churches, and in pious families,--not prodigies, but such as we 
frequently see,--Timothys and Samuels, and little girls, too, who have early 
come to know a Saviour's love. As soon as a child is capable of being lost, it 
is capable of being saved. As soon as a child can sin, that child can, if 
God's grace assist it, believe and receive the Word of God. As soon as 
children can learn evil, be assured that they are competent, under the 
teaching of the Holy Spirit, to learn good.

In the household in which I was trained, no cooking was ever done on the 
Sabbath; and if in the winter time something hot was brought on the table, it 
was a pudding prepared on the Saturday, or a few potatoes, which took but 
little trouble to warm. Is not this far better, far more Christian-like, than 
preparing a great Sunday feast, and compelling servants to slave in the 
kitchen? If the horse was taken out because the distance to the meeting-house 
was too great, or the weather too rough for walking, Christians of the good 
old school always gave the animal its Sabbath on the Saturday or the 
Monday; and as to the coachman, when they employed one, they always took 
care to give him time to put up the horse, that he might come in and worship 
with the family, and they were content to wait till he could come round for 
them after service, for they did not want him to lose even the Benediction.

Ought it not to be so everywhere? Our servants should be regarded as a part 
of the family, and we should study their comfort as well as our own, if for no 
other reason, certainly, because they will then study ours; but, above all, we 
should remember their souls, and give them every opportunity to enjoy the 
means of grace. How can they do this if we make the Lord's-day as much a 
work-day as any in the week? We are not of those who think it wicked to boil 
a kettle for tea on a Sunday, nor can we yield to the demands of some, that 
everybody, however feeble, or however distant his abode, should walk to the 
place of worship. To some, such a walk would be working with a vengeance, 
and to many an absolute deprivation of the means of grace; but, still, we must 
not allow unnecessary labour in or about our habitations on the Lord's-day, 
and must devise means to make the necessary work as light as-possible. Is a 
hot joint preferable to a servant's soul? Is it fair to keep a girl at home 
merely for our own needless gratification? Especially, is this justifiable in 
the case of those who fare sumptuously every day?

I recollect, when I was a boy, hearing a minister preach from this text, "Who 
can find a virtuous woman? for her price is far above rubies." The opening of 
that memorable discourse was somewhat in this fashion:--"'Who can find a 
virtuous woman?' Why, anyone who chooses to look for her; and the only 
reason why Solomon could not find her was because he looked in the wrong 
place. Virtuous women kept clear of a king who had such a multitude of 
wives. But," said the preacher, "if Solomon were here now, and were made 
truly wise, he would not long, ask,--'Who can find a virtuous woman?' He 
would join the church, and find himself at once among a band of holy 
women, whose adornment is a meek and quiet spirit. If he were permitted to 
look in upon the Dorcas meeting, he would see many of the sort of whom he 
once said, 'She stretcheth out her hand to the poor; yea, she reacheth forth 
her hands to the needy.' If he would adjourn to the Sunday-school, he would 
there meet with others of whom he would say, 'She openeth her mouth with 
wisdom; and in her tongue is the law of kindness.' We, who serve the Lord 
Jesus, meet many a time with virtuous women, of each of whom we could say 
with the wise king, 'Her price is far above rubies."'

The preacher of whom I have spoken, interested me by the remark, "Why 
'above rubies'? Why not above diamonds? My brethren, the diamond is but a 
pale and sickly stone, which needs the glare of candle-light or gas to set it 
off; but the ruby is a ruddy, healthy gem, which is beautiful by daylight. 
Lovely is the woman whose face is full of the glow of activity in domestic 
life. That is the kind of woman who makes the housewife in whom the heart 
of her husband safely trusteth."

Whatever one may think of the correctness of the exposition, the sentiment of 
the preacher was sound and practical.

I have not all pleasant reminiscences of the preachers of my boyhood. I used 
to hear a divine who had a habit, after he had uttered about a dozen 
sentences, of saying, "As I have already observed," or, "I repeat what I 
before remarked." Well, good soul, as there was nothing particular in what he 
had said, the repetition only revealed the more clearly the nakedness of the 
land. If it was very good, and, you said it forcibly, why go over it again? 
And if it was a feeble affair, why exhibit it a second time? Occasionally, of 
course, the repetition of a few sentences may be very telling; anything may 
be good occasionally, and yet be very vicious as a habit. Who wonders that 
people do not listen the first time when they know it is all to come over 
again? I once heard a most esteemed minister, who mumbled sadly, compared to 
"a humble bee in a pitcher,"--a vulgar metaphor, no doubt, but so exactly 
descriptive, that it brings to my mind the droning sound at this instant most 
distinctly, and reminds me of the parody upon Gray's Elegy:--

              "Now fades the glimmering subject from the sight,
                  And all the air a sleepy stillness holds,
               Save where the parson hums his droning flight,
              And drowsy tinklings lull the slumb'ring folds."
                                      
What a pity that a man who from his heart delivered doctrines of undoubted 
value, in language the most appropriate, should commit ministerial suicide 
by harping on one string, when the Lord had given him an instrument of 
many strings to play upon! Alas! alas! for that dreary voice, it hummed and 
hummed, like a mill-wheel, to the same unmusical tune, whether its owner 
spake of Heaven or hell, eternal life or everlasting wrath. It might be, by 
accident, a little louder or softer, according to the length of the sentence; 
but its tone was still the same, a dreary waste of sound, howling wilderness 
of speech in which there was no possible relief, no variety, no music, 
nothing but horrible sameness. When the wind blows through the AEolian harp, 
it swells through all the chords; but the Heavenly wind, passing through some 
men, spends itself upon one string, and that, for the most part, the most out 
of tune of the whole. Grace alone could enable hearers to edify under the 
drum--drum--drum of some divines. I think an impartial jury would bring in 
a verdict of justifiable slumbering in many cases where the sound emanating 
from the preacher lulls to sleep by its reiterated note.

I have a very lively, or rather a deadly, recollection of a certain series of 
discourses on the Hebrews, which made a deep impression on my mind of the 
most undesirable kind. I wished frequently that the Hebrews had kept the 
Epistle to themselves, for it sadly bored one poor Gentile lad. By the time 
the seventh or eighth discourse had been delivered, only the very good people 
could stand it: these, of course, declared that they never heard more valuable 
expositions, but to those of a more carnal judgment it appeared that each 
sermon increased in dulness. Paul, in that Epistle, exhorts us to suffer the 
word of exhortation, and we did so. I also recollect hearing in my younger 
days long passages out of Daniel, which might have been exceedingly 
instructive to me if I had obtained the remotest conception of what they 
meant. I remember hearing a sermon from these words, "Who passing 
through the valley of Baca make it a well." Certainly, the preacher did not 
make his sermon a well, for it was as dry as a stick, and not worth hearing. 
There was nothing like cheerfulness in it; but all the way through a flood of 
declamation against hopeful Christians, against people going to Heaven who 
are not always grumbling, and murmuring, and doubting; fumbling for their 
evidences amidst the exercises of their own hearts, ever reading and striving 
to rival job and Jeremiah in grief, taking the Lamentations as the fit 
expression of their own lips, troubling their poor brains, and vexing their 
poor hearts, and smarting, and crying, and wearying themselves with the 
perpetual habit of complaining against God, saying, "My stroke is heavier 
than my groaning."

I used to hear a minister whose preaching was, as far as I could make it out, 
"Do this, and do that, and do the other, and you will be saved." According to 
his theory, to pray was a very easy thing; to make yourself a new heart, was a 
thing of a few instants, and could be done at almost any time; and I really 
thought that I could turn to Christ when I pleased, and that therefore I could 
put it off to the last part of my life, when it might be conveniently done 
upon a sick bed. But when the Lord gave my soul its first shakings in 
conviction, I soon knew better. I went to pray; I did pray, God knoweth, but 
it seemed to me that I did not. What, I approach the throne? Such a wretch as 
I lay hold on the promise? I venture to hope that God could look on me? It 
seemed impossible. A tear, a groan, and sometimes not so much as that, an 
"Ah!" a "Would that!" a "But,"--the lip could not utter more. It was prayer, 
but it did not seem so then. Oh, how hard is prevailing prayer to a poor God-
provoking sinner! Where was the power to lay hold on God's strength, or 
wrestle with the angel? Certainly not in me, for I was weak as water, and 
sometimes hard as the nether millstone.

Once, under a powerful sermon, my heart shook within me, and was dissolved in 
the midst of my bowels; I thought I would seek the Lord, and I bowed my knee, 
and wrestled, and poured out my heart before Him. Again I ventured within His 
sanctuary to hear His Word, hoping that in some favoured hour He would send a 
precious promise to my consolation; but, ah! that wretched afternoon, I heard 
a sermon wherein Christ was not; I had no longer any hope. I would have 
sipped at that fountain, but I was driven away; I felt that I would have 
believed in Christ, and I longed and sighed for Him. But, ah! that dreadful 
sermon, and those terrible things that were uttered; my poor soul knew not 
what was truth, or what was error; but I thought the man was surely preaching 
the truth, and I was driven back. I dared not go, I could not believe, I 
could not lay hold on Christ; I was shut out, if no one else was.

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